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گندگی دیکھنے والوں کی نظروں میں ہوتی ہے ورنہ ردی کی ٹوکری چُننے والوں کو اس میں روٹی نظر آرہی ہوتی ہے۔
سب سے بڑا بہادر بدلہ نہ لینے والا ہے۔ سب سے اچھی خیرات معاف کر دینا ہے۔ تد بیر جیسی کوئی دانائی نہیں۔ سب سے اچھا نشہ خدمت خلق ہے۔ تواضع سے درجہ بلند ہوتا ہے۔ خیرات سے مال میں کمی نہیں آتی ہے۔
اگر تم اس وقت مسکرا سکتے ہو جب تم پوری طرح ٹوٹ چکے ہو تو یقین جانو کہ دنیا میں تمہیں کبھی کوئی توڑ نہیں سکتا۔
Typically, Marsiya is made up of 6-line models, featuring a rhyming quatrain followed by a couplet with a unique rhyme. Rekhta has posted a comprehensive web site about the Components of Marsiya, furnishing specific explanations of each and every element. Marsiya is characterized by six-line verses in an AA, check here AA and BB rhyme scheme.
Duniya ki sari chijen thokar lagne se Tut jaati hain Magar sirf insan vo chij hai jo thokar lagne ke terrible banta hay.
Jaun Elia's poetry collection on this platform captivates with its profound depth and emotional resonance. it is a need to-examine for poetry enthusiasts trying to find deep reflections on life and enjoy.
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Urdu poetry rules the cultural and emotional landscape of India and it was in The good, historic city of Delhi that Urdu grew to become one of several earth’s most wonderful languages. over the eighteenth and nineteenth centuries, Delhi grew to become the kingdom of Urdu poetry, producing many of the best, most widely used poets of all time.
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ہم کو یاروں نے یاد بھی نہ رکھا جونؔ یاروں کے یار تھے ہم تو
it is necessary to consider The subject along with the theme of a ghazal before starting to put in writing it. the very first line of the ghazal ought to involve a refrain, which is a word or even a phrase that can be simply equipped into another couplets. Each and every couplet of the ghazal is referred to as Sher (شعر ). The first Sher known as Matla' (مطلع ). The last Sher is named Maqta' (مقطع ), but provided that the poet utilizes his "Takhalus (تخلص )".
खुसरो बाजी प्रेम की मैं खेलूँ पी के संग।
Insan tab samajhdar nahin hota jab vah badi badi baten karne lage Bal ke tab samajhdar hota hai hai jab vo chhoti chhoti baten samajhne lagta hai.